Did Mackler censor reviews of his book? (2)

Jan 1, 2011

On the basis of what Daniel Mackler (photo) wrote in his forum back in 2006-2007, I collected a few key sentences for my Amazon Books review. As stated in my previous post, this longer review got probably censored by Mackler but I reproduce it for this blog:

Unlike an academic book that Daniel Mackler coedited, and unlike another coauthored Mackler book with many authors, Toward Truth: A Psychological Guide to Enlightenment is Mackler’s most personal statement. Both in the book’s front cover picture and in its contents, Mackler’s “Enlightenment” concept is so central (“This is about my favorite subject, more precious to me than all the others, really”) that it merits an analysis of its own.

First question, is Daniel Mackler truly “enlightened”? As a child advocate, what strikes me the most about the books and writings of Mackler, including Toward Truth, is the fact that he gives no credit to Lloyd deMause, a well-known social thinker for his work in the field of psychohistory. DeMause lives in Mackler’s town and started to publish on abusive childrearing when Danny was a little kid. Of course, when one finds out that the ultimate conclusion of deMause’s psychohistory is that childrearing methods are even worse in non-western cultures, the reason for Mackler’s aprioristic dismissal of psychohistory becomes obvious.

Like most New York Jews of his age, Mackler is an extreme liberal who subscribes the post-modern fads of our suicidal Zeitgeist (of the books I’ve reviewed for Amazon, take a close look at my review of Preserving Western Civilization by Michael H. Hart). Mackler may not be fully aware but he unconsciously subscribes what anthropologists call cultural relativism. Mackler wrote:

This [deMause’s “psychoclass” concept], to me, accounts for the danger in just labeling another culture inferior, or labeling them totally “infanticidal.” It basically says that they are totally evil, vile, useless, and moronic—and that we have nothing to learn from them, whereas this might not always be the case. Likewise, it makes it too easy to idealize ourselves…

Of course, Mackler is ignorant of psychohistory. Neither deMause nor other psycho-historians say that the tribes are “totally evil” or “totally infanticidal”, and they never, ever idealize themselves.

When a New Age therapist like Mackler pursues “full internal connection” that purportedly culminates in “Enlightenment”, is he saying it’s possible to heal the real world through introspection without political action (yes: even war against inferior cultures, as the Romans erased notorious Carthage, which used to burn their children alive)? To put it bluntly, when confronted with conservative political thinking, Mackler distorts psychohistory and magically turns gruesome historical facts, like infanticide and child sacrifice among aboriginals, into navel gazing of his own body. Elsewhere Mackler wrote:

Chances are I’ll never make it to New Guinea [the home of a notorious infanticidal tribe], and they’ll never hear of me. My job—our job—as I see it, is to “reform the most regressive psychoclass” within ourselves, to heal within. Part of me is still primitive and regressed.

Mackler thus confuses the objective world where non-westerners abuse their children more than we do with his petty, New Age-ish subjective world. He is essentially saying that his job is to be free from his traumas within, as if such practice would put an end to the infanticidal behavior of New Guinea parents!

Infanticide at Oceania and in the surviving tribes of the world may not have a direct impact on our civilization. But since both women and children are badly mistreated in Islam, the ongoing massive migration of Muslims into Europe has become an issue.

This should be a no-brainer for genuine child advocates. But I am appalled by the fact that both Miller’s and deMause’s fans—including Mackler and even Mackler’s critics!—, are willfully ignorant of it. Here I cannot discuss the books by Bruce Bawer, Robert Spencer, Oriana Fallaci and many others. Suffice it to say that the collapsing demographics of white westerners are placing in great danger the child advocates’ cause and what deMause calls “helping mode” of childrearing. This is because, like Mackler himself, many potentially helping parents are refusing to breed. To boot, Muslim immigrants are breeding profusely, and they crave to impose Sharia Law in their adopted European countries—i.e., Koranic law, which mandates greater abuse on women and children than what we male westerners do.

A book written in… Mars?

It took Will Durant more than three decades to write the monumental The Story of Civilization. After finishing the ten volumes of the Story, it followed the essay The Lessons of History, which reflects both Durant’s erudition and his accumulated wisdom. I read The Lessons of History in 1996 and would like to quote some excerpts from one of the chapters, “Biology and History”. It resonates with the point I am trying to make against Mackler’s ethics (“My real point of view is about how horrible most [Western] parents are and why they shouldn’t have children, which I addressed in the Alice Miller paper”). Durant wrote:

So the first biological lesson of history is that life is competition. The second biological lesson of history is that life is selection. We are all born unfree and unequal. Nature loves difference. Inequality is not only natural and inborn, it grows with the complexity of civilization.

Nature smiles at the union of freedom and equality in our utopias. For freedom and equality are sworn and everlasting enemies, and when one prevails the other dies. Leave man free, and their natural inequalities will multiply almost geometrically, as in England and America in the nineteen-century under laissez-faire […].

Utopias of equality are biologically doomed.

The third biological lesson of history is that life must breed. Nature has no use of organisms, variations, or groups that cannot reproduce abundantly [like homosexuals, whom incidentally Daniel Mackler vehemently defends]. She has a passion for quantity as prerequisite to selection of quality. She does not care that a high rate has usually accompanied a culturally low civilization, and a low birth rate a civilization culturally high; and she sees that a nation with low birth rate shall be periodically chastened by some more virile and fertile group.

It is amusing to find Julius Caesar offering (59 B.C.) rewards to Romans who had many children, and forbidding childless women to ride litters or wear jewelry. In the United States the lower birth rate of the Anglo-Saxon has lessened their economic and political power. So the birth rate, like war, may determine the fate of theologies; just as the defeat of the Moslems at Tours (732) kept France and Spain from replacing the Bible with the Koran.

There is no humorist like history.

Compared to Durant’s Story, Mackler’s Toward Truth seems to have been written in Mars. The central problem is Mackler’s pet concept of “Enlightenment”, a state of mind that… Mackler himself defines! (“no dreams”, “no unconscious” and other similar stuff). Yes, it is Mackler the one who defines when a Caucasian person is enlightened enough and thus has the right to have children. Absurdly, Dan Mackler doesn’t preach to the Muslim immigrants to stop breeding; let alone has he suggested, like in some essays of Preserving Western Civilization, to expel them (and other Third World child abusers) from Europe and the U.S.

If Mackler’s “Enlightenment” or Thou Salt Not Reproduce ethic were just his personal decision for not getting married and having kids, I would not object. But Mackler is preaching to others: “they shouldn’t have children” (my emphasis). Yes, Mackler places his bar to get the right to breed so high that he believes that the Enlightened one, presumably the reproductive guy, will have no need to dream! Obviously if every westerner followed Daniel’s advice, both Western Civilization and the white race would go extinct. If psychohistory got its facts right, Mackler’s little utopia would leave the world’s children in far greater danger of being abused in the surviving non-white, non-western cultures.

How can we understand Mackler’s extraordinary mind? In Toward Truth: A Psychological Guide to Enlightenment, whenever Mackler speaks of the abused child he refers to him as “he”, while the abusive parent is a “she”. This makes me read his text between the lines.

Using his real name, Mackler has confessed in his YouTube videos that the perpetrator in his life was his mother. Curious… Couldn’t his distribution of gender roles suggest that the fuss he made on poor Alice Miller (presumably because her occasional sexual fantasy, not acts, toward her offspring) be Mackler’s own projection? What exactly his mother did to him when he was younger? Alas, Mackler has stated that he won’t publish his four-volume autobiography during our lifespan, where he discusses what happened to him. He wrote:

I have made certain decisions regarding keeping most aspects of my personal life personal […], so it might come across as hypocritical for me to pick apart the personal lives of others, and I sometimes feel a guilt about this. With [Ellie] Van Winkle, though, she has been dead for over five years, so I feel that is acceptable. Also, I have no intention of leaving my personal story untold forever. I have actually written a huge amount of it down, in excruciating detail, both in ways that tells the truth about my traumatizers and also tells the truth about the ways—both very healthy and very unhealthy—that I reacted to it. But I can’t see publishing it anytime soon—my thought is that it’s decades and decades away. Perhaps after I and many others have died. I don’t know.

Mackler is wrong. Toward Truth does not “take Alice Miller to the next level” as it says on the cover. It’s just the opposite. Unlike Mackler, Miller shared a lot about her intimate life. Andreas Wirsén has noted that statements such as the above are a step backwards from Miller’s soul-searching legacy. Don’t take my word for it. The proof in the pudding: just read Mackler’s books and compare them with Miller’s and see what do I mean.

I wanted to write a review debunking Mackler the very year that my beloved Alice Miller died. My conclusion is that child studies do indeed need to take her findings to the next level. But what we need is a saner turn, like merging Miller’s findings with psychohistory. I’ve written a book on this very subject (see sample chapter here), but the subject goes far beyond our present review.

Note of March 12, 2012:

And now, thanks to our complains, the reviews have been restored.


One Response to “Did Mackler censor reviews of his book? (2)”

  1. Chechar Says:

    Perhaps my main difference with the new generation of Miller fans is that they find reasonable Mackler’s advice against having children. As I have shown with my quotation of historian Will Durant, having zero children not only means that the post-Miller ideologue is “living in Mars”: along with non-white immigration it is the highest form of treason for our civilization. A couple of articles I have read in Counter-Currents Publishing complement the Durant quote:

    “Why We Can’t Wait” by Douglas Olson (excerpt):

    In the same way, many responsible couples will postpone having children for a decade or more, until their careers are on track, their finances are in place, and the “time is right.” Yes, this is responsible behavior, but it forfeits their ability to have numerous offspring before age makes that a prohibitively dangerous or impossible prospect. Too often, such couples grow to enjoy their solitude, or the indulgences they can afford on their own, and they eventually decide not to be inconvenienced by children, or feel that they are too old to take on such a challenge.

    Look at the other side, at the teeming masses of nonwhites spewing forth progeny while they themselves are still children. Yes, it is irresponsible behavior—they cannot possibly feed, clothe, shelter, and nurture these children. But so what? Which side is winning—the responsible or the irresponsible? Where does the future lie—with a relative handful of high-quality whites or with the overwhelming masses of low-quality nonwhites? Which side is supporting the other through confiscatory taxation? Which side is so weak that it cannot even effectively protest—much less stop—a massive alien invasion of its own homeland?

    “We’re Living the End of the Roman Empire” by Marc Rousset (excerpt):

    Napoleon claimed that: “The first among all virtues is devotion to the fatherland.” We are now very far from such virtues; the Republic’s Baras and Bigeards (i.e., heroic patriots of the late 18th and mid 20th centuries) seem more and more anachronistic to us. High school students today no longer study the poems of José Maria de Heredia; they’re uneducated, uncultivated, and already demonstrating for their retirement—for their old-age! The Romans never had anything to fear as long they practiced dignitas (honor), virtus (courage and conviction), pietas (respect for tradition), and gravitas (a natural austerity). According to pietas, every citizen was perpetually indebted to the ancestors he acquired at birth; this made him less concerned with his rights than with his duty to transmit the acquired heritage. Pietas imbued the Romans with the energy to perpetuate themselves and to survive. By the end of the Empire, the Romans had lost these qualities.

    Rome, again like Europe today, knew demographic decline. The historian Pierre Chaunu has passionately called attention to this in face of the present indifference. A declining natality is one sign that life has been rejected for the sake of playing in the present and ignoring the future, expressing in this way a refusal to defend our civilizational values.

    If the Roman population was close to 70 million under Augustus, it was no more than 50 million at the end of the Third Century. The Romans also experienced the ravages of an unconscious migratory policy, when Alaric’s troops pillaged much of Italy and especially following the disaster at Adrianople—which was a far more catastrophic defeat than Hannibal’s victory at Cannae. Barbarian soldiers and officers in the Roman Legions were incapable of resisting the call of their blood, whenever their compatriots emerged victorious on Roman soil. Alaric’s troops never ceased expanding, as escaped Germanic slaves, prisoners of war, and colons rallied to his banner.

    The height of this migratory policy was the disaster of Rome’s eastern army at Adrianople in August 378.

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